when to hold and when to yield

I am listening to and very much enjoying Atul Gawande’s Better in the car. I read his first book, Complications, and loved that as well – this is similarly thoughtful in its mulling of both the details and higher order questions involved in medicine.

One quote today really struck me:

“The hardest part about being a doctor is knowing what you have power over and what you don’t.”

This reminded me, of course, of the marvelous Reinhold Neibuhr prayer that asks for the serenity to accept the things we cannot change, the courage to change those we can, and the wisdom to know the difference.

This also made me think about how I often act as though sheer force of will or kilowatts of anxiety will allow me to extert control over whatever unruly thing/person/issue is bothering me. How wrong and foolish I am! As Gawande points out (in the context of medicine, but it’s applicable broadly) the boundary between where we have power and where we don’t is often conceived as a bright line, but it’s in reality a fuzzy gray distinction, interpreted differently by everyone. Perhaps I ought not beat myself up too much for not having accurately and definitively mapped that border just yet. Perhaps it will never be permanent; perhaps it is always shifting.

I was then expecting Gawande to extemporize for a while about the need to know when to let go. He didn’t. He launched, instead, into a passionate defense of the power of fighting for something or someone. He gave several examples, all compelling, and it really made me think about the ways we fight for things. The ways our small choices demonstrate whether or not we believe in something. What it means to fight for something – the words are dramatic, the act is often not.

This turn of narrative flipped my reminiscing on its head, and made me wonder whither the distinction between fighting for things and people I believe in and irrationally trying to control the uncontrollable universe. A similarly blurry boundary, I imagine. Accepting what I do not like has never been a strong suit; I’ve been bratty and childish when I did not like an outcome, I’ve whined and cried and complained when my own firehose of effort did not change an unpleasant reality. But perhaps in these reactions one can see a kernel of goodness, an earnest desire and dogged commitment to making my corner of the world into what I’d like it to be. In this interpretation, taken to the extreme, just letting go seems to be giving up.

Which is which? I think the answer is “it depends” (one of the least favorite comments of a woman who likes certainty). For now, I’ll feel somewhat heartened by Gawande’s defense of the power of determination and belief, and will let it relieve some of the pressure I feel to learn to let go. I surely have enough control neurosis to be able to relinquish some and still have plenty left.

how to pray


The Summer Day – Mary Oliver

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Memorial Day slog-of-a-run

7 miles this am, and home before 7am. Talk about gritting my teeth and slogging through. My whole stomach was tied up in cramps and my back was very sore at the same time. I am unaccustomed to having pain on both sides like that, and it resulted in a less-graceful-than-usual gait, which I watched my shadow struggle through with interest. Also, my long-beloved ipod sensor has gone awry and is measuring me at least a minute slower/mile than it should – which means I was running as fast as possible only to show a slow pace. Based on my limited understanding of how the sensor works, too (all I have is this wee squirrel brain, after all) the pace imputes the distance, so it also underreports how far I have run.
So, in short, it was a slow, short, very uncomfortable run this am.
Not feeling very confident about my ability to do 13.1 in six short days. Gulp.

complaints and more complaints


“I discovered that my gift had its price, which took the form of, in my case as in his, a sort of mental darkness” – Donna Tartt, The Secret History

Photo is of a cool ceiling lamp I saw recently. Feeling tired and a little raw around the edges today. Mental darkness, perhaps, creeping over the land inside my head (a land best described as an echoing, empty cavern with a really annoying echo). My back is bothering me a lot lately, and I keep hoping it’s just from unstretched quads or something … but tonight it feels different, almost more internal and holistic than muscular and local – and it’s got me a little unnerved. I plan to take an ambien and escape both my troublesome body and my noisy mind.

Cracks inside

Look at how grown up she is.
Parenting is both an endless allelujia (credit to Newman and Hank for my favorite Christmas card message ever, ever, ever) and an endless goodbye. Every single day I wrestle with my fears about the passage of time, my anxieties about failing to make the most of this one life I have.
Grace informed me tonight that there are only 10 more days of Beginners. Somehow this just causes cracks inside, brings tears to my eyes. There is something about Beginners: my first child in her first year of “real school.” We are beginning. We are almost at the end of being beginners. This brings to mind, naturally, that marvelously bittersweet and neatly poetic quote by Churchill:

This is not the end. It is not even the beginning of the end.
But it is, perhaps, the end of the beginning.